Tag Archives: Aprhodite

A Priestess of Aphrodite, Part 2

In last month’s post, we introduced Berenicea, one of the main female characters in The Treasure of the Sun God. She is a prosperous hetaera (courtesan) and also a Priestess of Aphrodite.

As mentioned last time, because of the historical circumstances of the ancient world, I found it challenging to create women characters who are both realistic for their time and relatable for a contemporary audience.

The challenge was brought home to me in the reactions of some of my beta readers to Berenicea. One woman had a hard time understanding the character, and in particular thought the scene between her and Thalia (see last month’s post) added nothing of value to the story. Another reader, a man, found Berenicia “too good to be true” and said that she read too much like “a male fantasy.”

“Aphrodite of Rhodes”. Statue of the Goddess rising from her bath, copy of a work from the Hellenistic period. source https://www.theoi.com/Gallery/S10.16.html

 

Responding to Beta Readers

Of course, every reader is different, and it can be hard for a writer to know when to make changes based on beta feedback. But when more than one reader finds a similar problem with a character or plot point, it tells me I’d better examine the issue.

In this case, at least two readers were not finding my priestess understandable or sympathetic. When this happens, I think the writer needs to take a close look at the character and “imagine harder.”

Re-imagining the Priestess

Who was Berenicia in my mind?

Her type of character was based on historical sources: an accomplished hetaera, a mistress and companion to leading male citizens. But she is also more than that. As a teenager, she heard Korax sing of how he saw the Goddess of Love within her. That moment changed her life, and set her on the path to become a priestess. In her mind, being a priestess means embodying her ideal vision of the goddess she serves.

A theme of the whole Conjurer of Rhodes series is that the immortals can only act in our world through human vessels. Berenicea conceives of herself as a vessel for the Goddess of Love. She strives each day to embody that ideal and express love for everyone.

Aphrodite and Adonis. Attic red-figure squat lekythos, ca. 410 BC. Source: https://commons.wikimedia.org/w/index.php?curid=530718

 

Rewriting the Scene

With these thoughts in mind, I rewrote the scene where Berenicia speaks with Thalia. Here is the revised scene, with the changes in bold. (You can compare this to the original scene in the previous post.)

Standing on the harbor quay, Berenicia pours a libation and speaks a prayer to Aphrodite. She asks that the goddess bless the men of the Rhodian navy who have just sailed off to war, and asks particular protection for two men she loves, Korax and Patrollos. She is overheard by Thalia, a young noblewoman who is the sister of Patrollos and betrothed to Korax.

At last, she turned to leave. But along with her servants, someone else watched her, a small young woman with golden hair and eyes red from crying.

“That was beautiful,” she murmured. “I am Thalia.”

“I know who you are, my lady.”

“I knew that Patrollos and Korax both love you. But I did not realize how you also love them.”

Berenicea smiled. “You did not think a woman like me capable of such love?”

“No … Please forgive me, I meant no insult.” Thalia started to withdraw.

“Wait.” Berenicea approached her. “I took no offense.”

Thalia peered into the hetaera’s eyes. “May I ask you a question, priestess?”

“Of course.”

“Mistress Thalia! Your parents sent me to find you.” One of the woman servants from the House of Philophron called from a few yards away. “It is time to go home now.”

“Tell them I will be there in a moment,” Thalia said.

“Mistress, you should not be speaking with … that woman.”

“I will come in a moment. Go!”

The servant scowled but turned and bustled off.

“What is your question?” Berenicea asked.

“Why are they both so in love with you? You are very beautiful, of course. But so are many other women. I feel there must be more to it.”

“They are my friends, but they are not in love with me, not in the way you mean. Patrollos responds to the goddess, because she loves him so much, loves his weakness as well as his strength. And Korax—Well, he just needs a place to rest his head.” She ended with a fond smile.

But Thalia frowned in confusion. “I do not understand you.”

Berenicea sighed. “They do not love me, but the goddess within me. I am simply her vessel. She is what most men seek in women. Because, whatever love men bring, she blesses it and makes them feel it is wonderful, and that it is enough.”

“But, then … is there nothing for you?”

“Oh, yes.” Berenicea said. “There is service and sacrifice, but also much joy. Because I feel Aphrodite’s love inside me every day. And she loves the whole world.”

Thalia blinked and shook her head. “I am no priestess, and I could never be so selfless. I fear no one will ever love me the way Korax loves you.”

Berenicea stared at her, as if listening to a whisper. “I suggest you pray to the goddess. Ask her to fill your heart. I feel that … First she must teach you to love yourself. After that, well, you may be surprised.” Smiling kindly, she caressed the girl’s hair with both hands, then bent and kissed her forehead. “I give you her blessing, dear child.”

The priestess straightened, to find Thalia’s eyes shining with fresh tears.

Excerpt from The Treasure of the Sun God (c) 2019 by Jack Massa


Results

I sent the revised scene to the two beta readers mentioned above. Both of them felt it was an improvement, and that it gave them a clearer picture of Berenicia.

What do you think, gentle reader? In the context of an historical novel, can you relate to a priestess who strives to live the ideal of loving the whole world?

Aprhodite with Swan, from Rhodes. Source https://upload.wikimedia.org/wikipedia/commons/0/0d/Aphrodite_swan_BM_D2.jpg

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Learn more about the Conjurer of Rhodes books

Find The Treasure of the Sun God on Amazon.

A Priestess of Aphrodite, Part 1

In the Conjurer of Rhodes books, I tried to create characters who are not only well-rounded and interesting to a modern reader, but realistic for the times in which they lived. This is a challenge for every historical novelist.

Women in Antiquity

When writing about the ancient world, it’s especially challenging with women characters. Greece in particular, was notoriously patriarchal. Wives were essentially treated as chattel, and women for the most part were either wives, slaves, or prostitutes. (See Goddesses, Whores, Wives, and Slaves – Women in Classical Antiquity by Sarah B. Pomeroy.)

Yet free women did have certain legal rights, and wives had considerable power within the home. Prostitutes (hetaera) might be educated and independent, and could rise to social prominence. It was not uncommon for hetaerae who began their lives as slaves to earn their freedom and become quite wealthy.

Hetaera at a Symposium, source https://www.ancient.eu/article/927/women-in-ancient-greece/


From Slave Girl to Priestess

Berenicia, one of the main women characters, fits into that category. When we first meet her (in flashbacks in Book 1) she is a flute girl, of Celtic heritage, red-haired and lovely. A slave in the house of a well-known courtesan, she has just come of age and become a prostitute.

When our hero Korax sings a hymn to Aphrodite and makes it plain that Berenicea has inspired him, the girl feels the stirring of the goddess within her. She begins to believe she can become more than simply a slave girl, and thereafter asks her mistress to train her as a priestess.

The degree to which sacred prostitution existed in Greece is controversial, although it seems to have been well-established in other ancient cultures. (See “Sex in the Service of Aphrodite, Did Prostitution Really Exist in the Temples of Antiquity?” and also “Ancient Greek Temples of Sex.”)

We also don’t know a lot about the priestesses of Aphrodite and their position in society. However, given the evidence we do have for Greece (especially Corinth) and the fact that during the Hellenistic period— when the Conjurer of Rhodes books are set— there was considerable influence from Eastern cultures, it seems plausible that a young courtesan in Rhodes might also become a priestess of the Goddess of Love.

A few of the books used to research the Conjurer of Rhodes series.

 

Courtesan Meets Future Wife

What would such a woman be like?

When we meet Berenicia again, in The Treasure of the Sun God, she is in her early twenties. Both a priestess and hetaera, she is beautiful, educated, and a patroness of the arts. She owns her own house and entertains a select group of clients. She is the lover of both Korax, who has returned to Rhodes, and his rival, Patrollos.

In a key scene, Korax and Patrollos have just sailed off to war. A crowd has gathered to watch the departure of the fleet. As the citizens disperse, Berenicia stands on the dock, pours a libation, and speaks aloud a prayer to Aphrodite, asking that the goddess may protect both of the men she loves. She is overheard by Thalia, who is the sister of Patrollos and betrothed to Korax.

Here is the beta version of that scene.

At last, she turned to leave. But along with her servants, someone else watched her, a small young woman with golden hair and eyes red from crying.

“That was beautiful,” she murmured. “I am Thalia.”

“I know who you are, my lady.”

“I know that Patrollos and Korax both love you. But I did not realize how you also love them.”

Berenicea smiled. “You did not think a woman like me capable of such love?”

“No … Please forgive me, I meant no insult.” Thalia started to withdraw.

“Wait.” Berenicea approached her. “I took no offense.”

Thalia peered into the hetaera’s eyes. “May I ask you a question, priestess?”

“Of course.”

“Mistress Thalia! Your parents sent me to find you.” One of the woman servants from the House of Philophron called from a few yards away. “It is time to go home now.”

“Tell them I will be there in a moment,” Thalia replied.

“Mistress, you should not be speaking with … that woman.”

“I will come in a moment. Go!”

The woman scowled but turned and bustled off.

“What is your question?” Berenicea asked kindly.

“Why are they both so in love with you? You are very beautiful, it is true, but is that the only reason.”

“They are my friends, but they are not in love with me, not in the way you mean. Patrollos adores Aphrodite through me, because she accepts his weaknesses as well as his strengths. And Korax—Well, he just needs a place to rest his head.”

Thalia frowned in confusion. “I do not understand you.”

Berenicea put a hand on her shoulder. “My dear, men adore me because I give them my adoration. Whatever love they bring, I bless it and make them feel it is wonderful, and that it is enough. That is the secret of Aphrodite; she welcomes all offerings with an open heart.”

Thalia’s face was solemn. “I understand your words. But is it really that simple?”

Berenicea lowered her eyes, amused. “Simple to say, less simple to do. But if every wife practiced this secret, even a little, there would be less work in the world for hetaeras.” She caressed the young woman’s hair. “May the Goddess bless you always, my lady.”

Excerpt from The Treasure of the Sun God (c) 2019 by Jack Massa

 

Readers’ Reactions

When I sent the novel to beta readers, their reaction to Berenicea, and to this scene in particular, convinced me I had a problem. What the readers had to say, and what I did about it, will be the subject of the next blog post.

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Check out the Conjurer of Rhodes series here.

Sonnet for Aphrodite

In celebration of Valentine’s Day…

Aphrodite
Conceived in wind and foam and born in Spring,
O lovely, tempting Goddess of the wave,
What cunning pleasures, what sweet pains you bring,
How perfectly you crush the dreams you gave.
Since long ago you touched the shore in Cyprus,
Trailing salt and flame from the hissing sea,
Mortals have chased you, desperate for bliss,
Enslaved each other while longing to be free.
Leaving all, like broken shells in sand,
You pass mildly on, blithely out of reach;
Not passion but compassion you demand,
Our hearts divine and perfect Love to teach–
That Love that changes death to life again,
Makes atoms dance and galaxies to spin.

Detail from The Birth of Venus by Botticelli