Tag Archives: Goddess

Jack’s Crazy Writing Life, and the Goddess Hekate

While waiting for beta reader feedback on The Mazes of Magic (the first book in the brand new Conjurer of Rhodes series), I have been making a start on the next Abby Renshaw adventure. My initial plan was to write another novella, perhaps a bit longer than Ghosts of Tamgrove Hallbut still something that could be written quickly.

BUT … sometimes a writer’s plans go astray. Stories take on a life of their own. They grow into unruly children, though we love them for it all the more. The next Abby story (working title, The Secret of Lock Tower) wants to be longer, perhaps a full-length novel. It is growing in several directions at once.

One of those directions, I discovered last night, circles back to the Goddess Hekate.

As I wrote in a blog post in 2016, Hekate was the name given by Neoplatonist occult philosophers of antiquity to a female deity that they conceived of as seated at the portal between the “uncreated fire” and the manifest Universe. This figure was the inspiration for the “Goddess Who Shapes All Things” in Ghosts of Bliss Bayou.

Hecate Image
Goddess Image, possibly Hecate, from antique tile.

But Hekate, of course, appears much earlier in Greek mythology, and is also a Goddess figure honored today by neopagans worldwide. Those interested in learning about the many facets of this fascinating deity would enjoy the book Bearing Torches: A Devotional Anthology for Hekate published in 2009 by Bibliotheca Alexandrina.

I was honored to be included in that anthology under a pen name, Corbin. Here is the poem I contributed, which I will let speak for itself:

Hecate

She stands at the crossroads under the cowl
Of the sky with goblets in all her claws.
Wind flutters her cloak, obscuring the moon,
Revealing the Book of the Laws.

Ruby wine beckons but I dare not drink
In the night with her eyes like coins of gold
Watching and her silence as ominous
And deep as the sea is old.

O seedless vision, Daughter of the Gates
Of Time, is your offer enlightenment,
Your gift illumination or demise?
Which brings the best contentment?

Kind Dark Mother, I will decline all cups,
Slip away, head bowed as in reflection.
Let me walk a bit longer in the air,
Goddess, but which direction?

Copyright 2009 by Jack Massa. All rights reserved.

Sonnet for Aphrodite

In celebration of Valentine’s Day…

Aphrodite
Conceived in wind and foam and born in Spring,
O lovely, tempting Goddess of the wave,
What cunning pleasures, what sweet pains you bring,
How perfectly you crush the dreams you gave.
Since long ago you touched the shore in Cyprus,
Trailing salt and flame from the hissing sea,
Mortals have chased you, desperate for bliss,
Enslaved each other while longing to be free.
Leaving all, like broken shells in sand,
You pass mildly on, blithely out of reach;
Not passion but compassion you demand,
Our hearts divine and perfect Love to teach–
That Love that changes death to life again,
Makes atoms dance and galaxies to spin.

Detail from The Birth of Venus by Botticelli

 

 

The Goddess Who Shapes All Things

In Ghosts of Bliss Bayou, Abigail Renshaw is a young woman studying magic—a kind of magic formulated by her ancestor and his contemporaries, who founded the town of Harmony Springs in Florida.

Midway through the story, Abby’s grandmother gives her a ring that has been passed down through the family.

She places the ring in my hand, and I feel its energy, like a tiny electric current. The gold is formed into leaves and vines framing a cameo: the white-on-black image of a woman with wild hair, holding a torch.

I’m stunned. “Who is she?”

“Part of the magical lore of the Circle. She’s the Great Goddess Who Shapes All Things.”

Hekate Image
Goddess Image, possibly Hekate, from antique tile.

The idea for the fictional Circle of Harmony came from the so-called “occult revival” of the late 19th Century, a period when spiritualism and magic became fashionable in Europe and America. During this time, the Hermetic Order of the Golden Dawn flourished. The Golden Dawn espoused a system of magic that drew on many occult sources, including Kabbalah, Tarot, and Rosicrucianism.

Another source of the Golden Dawn system was Neoplatonism, a philosophical tradition of late antiquity. A key document of Neoplatonism is the Chaldean Oracles which survive today only in fragments.

The cosmology of Neoplatonism envisions a divine creative fire, which is the source of the manifest universe. Seated at the portal between this uncreated fire and the world we know is a Goddess Figure. In the Chaldean Oracles, she is named Hekate, after the goddess of the ancient Greeks. A good scholarly summary of this topic can be found in this paper by John D. Turner of the University of Nebraska-Lincoln.

This idea of a Great Goddess who sits at the threshold between the creative source and the manifest world, is also pictured in the Tarot.

Tarot High Priestess
from the Waite-Rider tarot deck created by Pamela Colman Smith.

Early in Ghosts of Bliss Bayou, Abby comes across this card in a reading.

But my eyes are drawn to the crown position—the High Priestess. I’ve read that she’s actually a goddess, seated on her throne at the place of balance between the positive and negative polarities of the Universe. I stare at her serene face and her robes. In the picture, the robes turn into a waterfall and then a blue stream that flows away. It flows down through all the other cards that have pictures of water—the Stream of Life that gives birth to everything.

Late in the novel, when Abby is in deep trouble, she encounters the Goddess again, in a vision. Like all magical guides, the Goddess does not solve her problem, but gives her knowledge that might help her solve it herself…

She stares at me, calm and gentle. “What would you ask of me?”

I didn’t expect that. “Umm. There is an evil spirit who wants to kill me—and other people who are dear to me. I must learn how to banish him or…defend us from him.”

She considers before answering. “Behind me are the hidden sources of creation. The river of the Universe flows at my feet. I sit at the gateway between two pillars—light and darkness, love and strife. The contention of these forces causes all things to be. To wield the highest magic, you must station yourself at this gateway, the point of perfect balance. Then your will can shape what flows into manifestation. So all things are possible.”

Hecate as triple goddess. Public Domain, https://commons.wikimedia.org/w/index.php?curid=604834
Hekate as triple goddess. Public Domain, https://commons.wikimedia.org/w/index.php?curid=604834